Evan Holloway, at Harris Lieberman

For ‘Time Out’ Magazine

Evan Holloway, 'Asymmetry Demonstration', 2006, courtesy of Harris Lieberman
Evan Holloway, 'Asymmetry Demonstration', 2006, courtesy of Harris Lieberman

As the title of L.A. sculptor Evan Holloway’s New York solo debut, “$ocial epi$temology,” suggests, the artist is known for two things: formal whimsy and theoretical sources. This show of seven sculptures makes good on the former, but hits a snag when works fail to do more than turn postulates into punchlines.

Several sculptures refer to scientific or social principles, but eschew complexity for humorous effect. Second Law,” a spindly metal wheel poised over a plaster box studded with batteries, illustrates a Newtonian law of motion: An object will change velocity if pushed. Visitors are invited to spin the wheel as if they were playing a game on the midway. The show takes its satirically heady title from a tower of multicolored, clownlike heads with Rudolph-style bulbs in place of noses – a carnivalesque spectacle that sheds little light, blinking or otherwise, on the social significance of knowledge.

The number of one-liners here makes you wonder if these are the strongest examples of the artist’s work (some viewers may fondly recall the subtler objects included in the 2002 Whitney Biennial). One happy exception is the diagrammatic “Asymmetry Demonstration,” which pairs a large, colorful cornucopia with a smaller black-and-white cone, each suspended in its own metal frame and resting on a chartlike drawing. A better illustration of the artist’s caprice than any intricate system, it reminds us that beauty and a way with materials are the bedrock of art.

Jesse Bercowetz & Matt Bua, at Derek Eller Gallery

For ‘Time Out New York’ Magazine

Jesse Bercowetz & Matt Bua, Installation View of 'Things Got Legs', 2006, courtesy of Derek Eller Gallery
Jesse Bercowetz & Matt Bua, Installation View of 'Things Got Legs', 2006, courtesy of Derek Eller Gallery

Jesse Bercowetz and Projects (a collaborative with Carrie Dashow) felt compromised by restraint. Judging by the riot of knockabout sculptures assembled from junk crowding “Things Got Legs” at Derek Eller Gallery, the pair seems determined not to make the same mistake twice. From the spinning head located inside the front door to the flashing lights of a dungeon-like installation in the back room, a carnival atmosphere prevails. But at times, a lack of focus threatens the potential punch.

The show’s energy and disorder stem from the same source: the artists’ enthusiasm for conspiracy theories and folktales, with many pieces confusingly alluding to several at once. The book-laden sculpture “Library” includes an extensive cache of audiotaped interviews with writers on topics like non-Al Qaeda 9/11 plots, secret government experiments and ESP. Across the room, “Can Jet Fuel Melt Steel?,” a rickety model of the WTC towers, constructed from shish kebob skewers and topped with a bowling ball, seems to mock a theory that many of those authors take very seriously.

Bercowetz and Bua’s uncritical approach sometimes backfires. In the rear gallery, an altar festooned with black fabric and lanterns suggests Halloween-party décor more than its purported subjects, child abuse and murder. But questioning the line between truth and fiction – as most of these works do – relates more than a little to the endless spin of our own political climate, giving this show a relevance that insouciance doesn’t diminish.

Dario Robleto, at D’Amelio Terras Gallery

for ‘Time Out’ magazine

Dario Robleto, 'If We Fly Away, They'll Fly Away" 2006, Courtesy of D'Amelio Terras Gallery
Dario Robleto, 'If We Fly Away, They'll Fly Away' 2006, Courtesy of D'Amelio Terras Gallery

He has had more than a dozen solo shows (including one at the Whitney Altria); now Dario Robleto makes his New York gallery debut with a deceptively modest exhibition titled “Fear and Tenderness in Men.” Small, intricate, folksy-looking keepsakes are displayed in frames and vitrines, lending the gallery the look of regional historical society. Fitting, since Robleto’s untitled sculptures originate from relics, which the artist transforms into moving meditations on loss.

To evoke the “male tenderness” of the show’s title, Robleto uses tokens of personal affection salvaged from American wars (Revolutionary to Gulf). His raw materials include correspondence between soldiers and loved ones, scraps of uniform fabric and shrapnel recovered from battlegrounds. In most cases, the mind-bogglingly complicated processes used to create the sculptures are their most arresting feature. A delicate birdcage is constructed from bone dust: love letters are pulped to make elaborate flowers.

At times, Robleto crowds too many layers into his pieces, Facsimiles of Civil War era bullets (used to bite down on in surgery in lieu of anesthesia) are cast in a material made by dissolving audiotape used to record poems about war and death – the checklist gives viewers a lengthy syllabus to chew on. The gesture seems excessive because the artifacts Robleto recycles – including antique wedding rings and tiny flowers made from braided human hair – embody sorrow eloquently enough on their own. Still, without making specific reference to current conflicts, Robleto’s sculptures bear witness to the grievous toll of war.

Mika Rottenberg at Nicole Klagsbrun Gallery

For ‘Time Out New York’ magazine

Mika Rottenberg, Installation View of 'Dough', 2006, Courtesy of Nicole Klagsbrun Gallery
Mika Rottenberg, Installation View of 'Dough', 2006, Courtesy of Nicole Klagsbrun Gallery

Mika Rottenberg’s unsettling videos – eccentric characters manning absurdist assembly lines – have already earned the artist fans, thanks to standout pieces in group shows over the past year. For her first solo show in New York (one large-scale video installation and a selection of drawings), the young artist ups the ante on her signature format, drawing an unnerving analogy between dough and the human body.

The video is set in a claustrophobically small, distinctly low-tech dough-packaging factory, where decorative touches – bunches of flowers, piles of towels, spray bottles – also suggest a beauty salon. As it is massaged by women in tidy uniforms, the dough clearly stands in for flesh. But far from evoking the pampered form of a spa client, the dough assumes the shape of the workers¹ bodies: An obese woman at the head of the line kneads globs of the stuff, as voluminous as her own flesh, into a skinny rope that she then passes into the elongated hands of a tall, thin woman.

Rottenberg renders grotesque both dough and flesh, baking and beautification. But fantastical moments lighten the pervasive sense of disgust. In one scenario, a woman sniffs flowers to which she is allergic, and her falling tears keep the rising mixture moist. But it is the abject subject matter of the artist’s drawings – which echo the video’s references to beauty parlor workstations, but also feature projectile vomiting, vats of yellow liquid and swarms of disembodied, snapping jaws – that laces this auspicious and entertaining solo debut with menace.

Otabenga Jones & Associates, at Clementine Gallery

For ‘Time Out New York’ magazine,

Otabenga Jones & Associates, Installation View, 'Symmetrical Patterns of Def', 2006, courtesy of Clementine Gallery
Otabenga Jones & Associates, Installation View, 'Symmetrical Patterns of Def', 2006, courtesy of Clementine Gallery

Otabenga Jones and Associates, a Houston-based collaborative that will participate in the 2006 Whitney Biennial, takes its name from an African pygmy who was put on display at the Bronx Zoo in 1906. As this detail suggests, the group is interested in the intersection of African and American history, specifically their own richly imaginative version of it as told in the show’s centerpiece: a sound installation recounting the outlandish story of Mudbone, a South Bronx MC who travels to the land of his ancestors during an out-of-body experience.

Mudbone’s tale is full of engaging magical-realist details (his crew shakes the earth as they walk to a competition; his hair takes on a life of its own and absconds). But the installation itself—a small stage decorated like an altar with a microphone; swags of red, green and black fabric; and offerings of junky items, including old sneakers and LPs—doesn’t do justice to the fabulous images conjured by the soundtrack. An amateurish wall mural, drawings and related sculptural objects feel like little more than a backup act for the main attraction.

We’re informed that Mudbone is empowered by knowledge of his ancestors, but the specifics of this revelation aren’t divulged. The tale’s ambiguity communicates an ambivalence about the possibility of constructing an African-American history. Inspiring historical figures like Harriet Tubman make cameo appearances in the tale but always in the confines of a stereotypical setting—either an urban ghetto or a forest’s dark interior. In the end, Otabenga Jones and Associates’ show hovers somewhere between an affirmation and an acknowledgment of futility.