Laurel Nakadate, “365 Days: A Catalogue of Tears” at Leslie Tonkonow Artworks and Projects

Laurel Nakadate, August 2, 2010. Photograph courtesy of Leslie Tonkonow Artworks and Projects, New York.

Laurel Nakadate cried every day of 2010. And whether she was in her apartment, in an airplane lavatory or on a beach, she captured the result in 365 photographs, meant to document her effort, as she put it, to “deliberately take part in sadness.” Contrary to this suggestion of shared unhappiness, however, the images portray her in isolation. Often nude or semiclothed, she plays the role of a vulnerable woman needing rescue, appearing to offer her body in a compromised sexual exchange for attention. Sensational, narcissistic, yet incisively illuminating in some respects, Nakadate’s project is an uncomfortable portrait of alienation.

It also tests our willingness to indulge in so much self-inflicted pain. The seasons and the artist’s travels introduce a minor narrative arc, but there’s no resolution to her misery. Unlike Tehching Hsieh’s yearlong performances tracking the effects of self-imprisonment, or Eleanor Antin’s photo diary of being on a diet, Nakadate undergoes no transformation and promotes no politics, personal or otherwise. And unlike the lovelorn Sophie Calle’s exhaustive investigation of a Dear John letter, there is no catharsis.

Instead, the act of repetition dominates, and the mind wanders to questions about Nakadate and her motives: How does she make herself cry? Is she merely acting? What goes on off-camera: Does she happily go about her day until the requisite moment to shed tears? Part of “365 Days” is on view at MoMA PS1, where the photographs are huge, implying an unwarranted monumentality to the artist’s questionably authentic emotion. Even in this more modest installation of smaller-size prints in a tight grid arrangement, Nakadate is still center stage, limiting any possible commentary on collective grief or widespread disaffection.

Originally published in Time Out New York, issue 815, June 2-8, 2011.

Angel Otero, “Memento” at Lehmann Maupin

Angel Otero, 'There's nothing so I wonder," 2011. Photograph courtesy of Lehmann Maupin, New York.

Angel Otero’s unconventional process—fashioning assemblages or lively paintings using “skins” of oil paint applied to glass before being peeled off—is the draw in his New York solo debut. An awkward anthropomorphic object perched on a chintzy armchair, messy Expressionist interiors in garish colors and one uninspired composition with text demonstrate the young artist’s competing sensibilities. Far better are Otero’s large-scale abstractions—action paintings in which paint itself seems to have agency, shooting off the edge of the canvas, bunching dramatically or seductively veiling its support.

The show’s smallest and punchiest piece—a black number whose surface is concertinaed like a crushed soda can—has an affinity with Piero Manzoni’s pleated white canvas, but in place of purity there is an excess of paint, piled up in waves as if to hide some (perhaps failed?) experiment beneath. Likewise, a blocky form wrapped in streaks of yellow and black traffics in concealment, channeling Christo’s early wrapped objects—minus, unfortunately, the mystery.

The play between a vibrantly colored surface and an occasionally glimpsed support that is waxy and dead is more alive than, say, Steven Parrino’s twisted and pulled canvases, and aligns Otero with Fabian Marcaccio’s use of paint as a sculpting material. Recurrent blurring also recalls Gerhard Richter’s scraped abstract canvases, but unlike Richter, Otero’s intent is to build, not cancel out. His undulating skins re-create the drama of a hastily drawn curtain, awaking the senses and offering a celebration of paint’s possibilities.

Originally published in Time Out New York, issue 807, March 31 – April 6, 2011.

Yoan Capote, “Mental States” at Jack Shainman Gallery

Yoan Capote, a stand-out artist in the Havana scene, explained in a recent interview that he wants his work to remain relevant after the ‘political exoticism’ of Cuban art (fashionable since the mid-90s) dies down.  In the meantime, his recent subject matter – the allures and disillusionment of migration – and his tendency towards often blunt, sometimes profound statements are the hallmarks of stereotypical Cuban style.  Despite the feeling of déjà vu that this show evokes, Capote makes his mark by implicating everyone – us, himself, and Cubans in general – in the complex pleasures and pains of cross-cultural longing.

Capote opens the show with a literal bait-and-switch – a majestically vast (over 26 foot long) and gorgeously deserted seascape that turns out on closer inspection to be an intimidating composition made from thousands of fish hooks attached to the picture’s surface.  An equally enticing sea view crops up again in a nearby video in which we watch a waterfront window being bricked in with the pattern of a U.S. flag in a claustrophobic ritual that replaces the imagined but unattainable reality of foreign lands beyond the horizon with a barricade both symbolic and literal.

Surprise menace and repressive restriction create an uneasy mood but leave room for personally inflected interpretation.  More heavy-handed pieces kill the spirit of enquiry, as with a room-sized bronze set of scales titled ‘Status Quo (Reality and Idealism)’ that leaves no doubt about how privilege tips in favor of the already powerful.  In a series titled ‘Coitus’, human silhouettes cut from dollar bills, pesos, rubles and Yuan play the one-dimensional role of symbolic aggressor or victim.  But in pieces like ‘Migrant,’ in which two feet join to tree trunk legs that end in a complex network of roots, Capote pointedly testifies to the personal cost of uprootedness.  Laid low on the gallery floor, roots echoing brain synapses make the poignant argument that when it comes to the linguistic, social or cultural nourishment of your native culture, you can’t take it with you.

Originally published in Flash Art International, issue 276, January/February, 2011.

 

 

Sean Bluechel, “Another with Suspension” at Nicole Klagsbrun Gallery

Sean Bluechel, installation view. Photograph courtesy of Nicole Klagsbrun Gallery, New York.

As far as quantity goes, the 36 ceramic sculptures and 25 photos crowding Nicole Klagsbrun’s side gallery suggest that Sean Bluechel is more than ready for his first major Chelsea show. In terms of quality, however, his creative profusion—and a goofy hedonism conveyed by ubiquitous smiley faces, multiple ceramic spliffs and an assortment of phallic objects ranging from digits to a corncob—threaten to distract from the show’s real gems: Remarkable shape-shifting objects conjure fantastical scenarios.

Though the ceramics are the main draw, Bluechel’s photos of totemic assemblages cobbled together from cardboard tubes, Styrofoam, tinsel, balloons and a very accommodating nude woman (who seems to have been shot in a basement) have a furtive quality, as well as a postdebauch air that is in keeping with the sculptures’ juxtaposition of lumpen forms and beautifully colored glazes. Yet they feel more like high jinks than high art.

Bluechel’s apparent references in a few of the sculptures to such artists as Jean Dubuffet and Yves Klein indicate that he’s mindful of the distinction. Yet his efforts work best when you overlook the visual hubbub of his busy installation and focus on select stand-alone pieces: the upside-down mushroom balanced on two blobs, titled Unshaved Wicca Girls; the quasi-camera/gun/musical instrument, rising from a dish amid a flurry of leaves, titledKill Vegans; the Kusama-channeling bouquet of protruding fingers crowned with a laurel. They all deliver their paeans to insouciant perversity with concision and humor.

Originally published in Time Out New York, issue 799, February 3-9, 2011.

Tiffany Pollack, “Room” at Gasser & Grunert, Inc.

Tiffany Pollock, "Easter Loves Mango," 2010. Photograph courtesy of Gasser & Grunert, Inc., New York.

In Tiffany Pollack’s second solo show, baby care and flowers are subjects for dyed silk paintings in glorious washes of beautiful color. The former take shape as quasimodernist grids charting the waking/napping routine of the artist’s infant. Given that mother-child relationships in contemporary art tend more toward the curdled Robert Melee variety, Pollack’s approach is surprisingly anxiety-free.

Though the show includes eight such paintings, Pollack crystallizes the experience of all-encompassing emotional highs and lows in a single piece that registers periods of happiness followed by tears. Like Mierle Laderman Ukeles’s memorable photos of her children’s slow progress in getting dressed to go out during winter, Pollack’s efforts will elicit groans of recognition, their wavy bands of color perfectly conveying the hazy disorientation of sleep deprivation.

Unlike Ukeles, however, or Catherine Opie’s gender-bending self-portrait while nursing, Pollack’s pretty colors and near-total lack of critical remove suggest that she’s enjoying her new role. Coupled with an eye-popping series of flower paintings in which poppies explode against a hot pink ground, bleeding-heart flowers dangle gorgeous buds, and the gathered stems of calla lilies melt together in a downward rush of paint, Pollack revels in the pleasures of fertility. These works recall Charles Ray’s much-lauded room of flowers at the last Whitney Biennial, though they leave hanging the question of whether highly personal exploration, beauty and, in Pollack’s case, pure joy are enough on their own.

Originally published in Time Out New York, issue 798, January 27 – February 2, 2011.