“The House Without the Door” at David Zwirner Gallery

Mona Hatoum, 'Home,' 1999, photograph courtesy of Alexander and Bonin
Mona Hatoum, 'Home,' 1999, photograph courtesy of Alexander and Bonin

Mona Hatoum’s 1999 sculpture Home (featuring kitchen implements with wires running out of them, accompanied by the sound of pulsating current) inspired this unsettling exhibition plumbing the darker side of the places in which we live. High on anxiety but regrettably low on risk factor, this hit parade of big-name artists still affords the pleasure of reconnecting with iconic artworks about painful circumstances.

Family relations simmer in the show’s best pieces. Louise Bourgeois’s claustrophobic house teeming with phallic/breast/fungal forms and Rachel Whiteread’s black urethane mattress creased by a labial fold conjure a dread matched by a Luc Tuymans painting of place settings that foretells the drama of a family gathering.

Violence spills over in Gregor Schneider’s photos of a strung-up sex doll and in Mamma Andersson’s painting of a disordered bedroom with ominously bloodred furniture. But the most disturbing pieces hint at souls lost to the chaos (Jeff Wall’s photo of a disheveled character standing by the door of his decrepit domicile) or obsessive order (a Thomas Ruff living-room scene) of their lives.

Even a cheery painting of a beach house by Maureen Gallace turns suspiciously, unbelievably idealized in this context, while a whimsical paintbrush by Michael Brown, its handle crafted from melted Neil Young records, seems primed for a cover-up. Viewed from the right angle, David Altmejd’s plaster sculpture of a fantastical lair with dangling staircases turns out to be the head of some deranged giant. Such twists add intrigue to this domestic thriller of a group show.

Paul Sietsema at Matthew Marks Gallery

Paul Sietsema, "Untitled figure/ground study (Degas/Obama)," 2011. Photograph courtesy of Matthew Marks Gallery, New York.

If it weren’t for the schooner by the doorway at Paul Sietsema’s first New York gallery solo, I’d have missed the boat.  Not-quite-right details reveal that what looks like an aged old photograph of a sailboat is in fact a meticulous drawing that demonstrates in a flash how painterly skill adds value and interest to an artwork.  In this otherwise aesthetically restrained but intellectually stimulating show, Sietsema allows trace evidence of his hand in pieces that look digitally produced or printed, questioning his own role as a craftsman in the digital age and floating an inconclusive but engaging argument that artistic survival means cleverly thwarting expectations.

In the past, Sietsema has exhibited films of sculptural objects; the drawings here allow us the intimacy to appreciate his handiwork.  Two untitled pieces resembling expressive abstractions in black ink also include depictions of bottles of Krylon ‘Short Cuts’ paint, humorously highlighting how Sietsema doesn’t take shortcuts in his labor intensive, cerebral, and non-emotive project.  At the bottom of one, the phrase “broken down and experimental…broken down beauty,” bespeaks the pleasure of piecing together Sietsema’s deconstructions.

Two pieces titled, ‘Painter’s Mussel’ refer to shells used to hold paint but show Sietsema flexing his intellectual muscle in complicated pictures of disassembled framed photographs drawn to resemble photographic negatives which appear to have been printed.  From the aged photograph of the boat and images that pit old technology (the brush) with new, to two pieces replicating the dated medium of newspaper pages (including an article on Obama reversing a Bush policy) Sietsema suggests that with passage of time ascendency fades – the smart artist adapts by working outside of traditional expectations.

Condensed version of this review published in Time Out New York, issue 815, June 2-8, 2011.

Laurel Nakadate, “365 Days: A Catalogue of Tears” at Leslie Tonkonow Artworks and Projects

Laurel Nakadate, August 2, 2010. Photograph courtesy of Leslie Tonkonow Artworks and Projects, New York.

Laurel Nakadate cried every day of 2010. And whether she was in her apartment, in an airplane lavatory or on a beach, she captured the result in 365 photographs, meant to document her effort, as she put it, to “deliberately take part in sadness.” Contrary to this suggestion of shared unhappiness, however, the images portray her in isolation. Often nude or semiclothed, she plays the role of a vulnerable woman needing rescue, appearing to offer her body in a compromised sexual exchange for attention. Sensational, narcissistic, yet incisively illuminating in some respects, Nakadate’s project is an uncomfortable portrait of alienation.

It also tests our willingness to indulge in so much self-inflicted pain. The seasons and the artist’s travels introduce a minor narrative arc, but there’s no resolution to her misery. Unlike Tehching Hsieh’s yearlong performances tracking the effects of self-imprisonment, or Eleanor Antin’s photo diary of being on a diet, Nakadate undergoes no transformation and promotes no politics, personal or otherwise. And unlike the lovelorn Sophie Calle’s exhaustive investigation of a Dear John letter, there is no catharsis.

Instead, the act of repetition dominates, and the mind wanders to questions about Nakadate and her motives: How does she make herself cry? Is she merely acting? What goes on off-camera: Does she happily go about her day until the requisite moment to shed tears? Part of “365 Days” is on view at MoMA PS1, where the photographs are huge, implying an unwarranted monumentality to the artist’s questionably authentic emotion. Even in this more modest installation of smaller-size prints in a tight grid arrangement, Nakadate is still center stage, limiting any possible commentary on collective grief or widespread disaffection.

Originally published in Time Out New York, issue 815, June 2-8, 2011.

Angel Otero, “Memento” at Lehmann Maupin

Angel Otero, 'There's nothing so I wonder," 2011. Photograph courtesy of Lehmann Maupin, New York.

Angel Otero’s unconventional process—fashioning assemblages or lively paintings using “skins” of oil paint applied to glass before being peeled off—is the draw in his New York solo debut. An awkward anthropomorphic object perched on a chintzy armchair, messy Expressionist interiors in garish colors and one uninspired composition with text demonstrate the young artist’s competing sensibilities. Far better are Otero’s large-scale abstractions—action paintings in which paint itself seems to have agency, shooting off the edge of the canvas, bunching dramatically or seductively veiling its support.

The show’s smallest and punchiest piece—a black number whose surface is concertinaed like a crushed soda can—has an affinity with Piero Manzoni’s pleated white canvas, but in place of purity there is an excess of paint, piled up in waves as if to hide some (perhaps failed?) experiment beneath. Likewise, a blocky form wrapped in streaks of yellow and black traffics in concealment, channeling Christo’s early wrapped objects—minus, unfortunately, the mystery.

The play between a vibrantly colored surface and an occasionally glimpsed support that is waxy and dead is more alive than, say, Steven Parrino’s twisted and pulled canvases, and aligns Otero with Fabian Marcaccio’s use of paint as a sculpting material. Recurrent blurring also recalls Gerhard Richter’s scraped abstract canvases, but unlike Richter, Otero’s intent is to build, not cancel out. His undulating skins re-create the drama of a hastily drawn curtain, awaking the senses and offering a celebration of paint’s possibilities.

Originally published in Time Out New York, issue 807, March 31 – April 6, 2011.

Yoan Capote, “Mental States” at Jack Shainman Gallery

Yoan Capote, a stand-out artist in the Havana scene, explained in a recent interview that he wants his work to remain relevant after the ‘political exoticism’ of Cuban art (fashionable since the mid-90s) dies down.  In the meantime, his recent subject matter – the allures and disillusionment of migration – and his tendency towards often blunt, sometimes profound statements are the hallmarks of stereotypical Cuban style.  Despite the feeling of déjà vu that this show evokes, Capote makes his mark by implicating everyone – us, himself, and Cubans in general – in the complex pleasures and pains of cross-cultural longing.

Capote opens the show with a literal bait-and-switch – a majestically vast (over 26 foot long) and gorgeously deserted seascape that turns out on closer inspection to be an intimidating composition made from thousands of fish hooks attached to the picture’s surface.  An equally enticing sea view crops up again in a nearby video in which we watch a waterfront window being bricked in with the pattern of a U.S. flag in a claustrophobic ritual that replaces the imagined but unattainable reality of foreign lands beyond the horizon with a barricade both symbolic and literal.

Surprise menace and repressive restriction create an uneasy mood but leave room for personally inflected interpretation.  More heavy-handed pieces kill the spirit of enquiry, as with a room-sized bronze set of scales titled ‘Status Quo (Reality and Idealism)’ that leaves no doubt about how privilege tips in favor of the already powerful.  In a series titled ‘Coitus’, human silhouettes cut from dollar bills, pesos, rubles and Yuan play the one-dimensional role of symbolic aggressor or victim.  But in pieces like ‘Migrant,’ in which two feet join to tree trunk legs that end in a complex network of roots, Capote pointedly testifies to the personal cost of uprootedness.  Laid low on the gallery floor, roots echoing brain synapses make the poignant argument that when it comes to the linguistic, social or cultural nourishment of your native culture, you can’t take it with you.

Originally published in Flash Art International, issue 276, January/February, 2011.