Francesca Woodman retrospective at the Guggenheim

Francesca Woodman, Space2, Providence, Rhode Island, 1976, Gelatin silver print, 13.7 x 13.3 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.
Francesca Woodman, Space2, Providence, Rhode Island, 1976, Gelatin silver print, 13.7 x 13.3 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.

Francesca Woodman changes from girl to woman within seconds in the first two pictures displayed in her retrospective exhibition at the Guggenheim:  first we meet a fresh-faced kid wearing a billowy flower-patterned tunic and her signature Mary Janes, making a motion as if she’s holding a clapper board and about to shout ‘action.’  Next, we see her nude lower body coming from a cupboard, the tilting camera catching her as if in a fugitive act.  Taken in her freshman year at the Rhode Island School of Design in 1975-6, the precocious Woodman already explores the signature themes of her short career – non-narrative scenarios in which her young, perfect body interacts with the crumbling architecture of a Providence house or an old warehouse-like space in Rome (during her Junior year abroad).

Whether she’s lying curled up on old floorboards under a heavy wooden door propped precariously against the wall or straddling an old fireplace mantle leaning against the wall, Woodman attempts impossible hiding acts that ironically expose her to both prying eyes and the danger of falling props (in later pictures, we see a snake slithering across her outstretched arm and threat arrives again in the form of a wasp on her neck).

Her interaction with the space of the dilapidated room she’s in (in one, a view out the window shows a presentable house next door) resonates with Gordon Matta Clark’s radical interventions in abandoned or otherwise neglected spaces.  But Woodman’s nude or partly clothed body (looking very unlikely to have ripped a door from its hinges or detached a mantel) forces unlikely connections with domestic space rather than destroying it.   In one image, she covers herself modestly at breast and pubic area with two jagged sections of ripped wallpaper that cover her face and create a flattening of space that merges her body with the wall.

Francesca Woodman, House #4, Providence, Rhode Island, 1976, Gelatin silver print, 14.6 x 14.6 cm, Courtesy George and Betty Woodman , © 2012 George and Betty Woodman.
Francesca Woodman, House #4, Providence, Rhode Island, 1976, Gelatin silver print, 14.6 x 14.6 cm, Courtesy George and Betty Woodman , © 2012 George and Betty Woodman.

Using her body and physical surroundings as materials, Woodman aligns with late 70s conceptual art and body art contexts in the show’s most surprising images, such as one alarmingly masochistic image showing her at close range with clothespins attached to her nipples and abdomen.  Whether this is a larger comment on womens’ bodies or sexual behavior, references to sexuality are rare, despite her frequent nudity.  So much so, in fact, that when a’79-‘80 image cropped to exclude her head shows her clutching three sizeable zucchini, the allusion is so out of place that it’s more funny than it might be in another context.  Later, she poses in a jeweled belt or dons multiple garter belts like an overdecorated Bellocq model, but the photos feature her curves more as formal compositions than critiques or self-exploration.

In three pictures, Woodmans lets a man into her mostly solitary, female world.  All titled, ‘Charlie the Model’ they feature a heavyset man clothed, crouching nude while peering in a mirror, and smiling through a circular glass while a nude Woodman moves in a blur behind him.  Perhaps because of his size or his smiles, he dominates, which put viewers in mind of his personality rather than Woodman’s retiring character and emphasizes how her more characteristic images don’t really aim to explore identity.  The closest to narrative or role-play she comes is in an early photo series (exhibited in an easy-to-overlook passageway between galleries) titled, ‘Portrait of a Reputation,’ a five-image artist book from 1976 in which Woodman poses with hand over her heart, with or without clothing and with the outline of her hand eventually degenerating into two handprints suggesting an assault.

Francesca Woodman, Untitled, Providence, Rhode Island, 1976, Gelatin silver print, 14 x 14.1 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.
Francesca Woodman, Untitled, Providence, Rhode Island, 1976, Gelatin silver print, 14 x 14.1 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.

It’s a Woodman moment in New York now, with a show of the artist’s late work at Marian Goodman Gallery and the monumental ‘Blueprint for a Temple’ at the Metropolitan Museum of Art’s contemporary photo galleries.  Woodman appeared to be in a transitional stage when she took her own life in 1981 at the age of 22, making larger images and experimenting with blueprinting processes and collaged images.  In ‘Zig Zag’ from 1980, she creates a zigging and zagging line by linking photos of bent arms, v-shaped dress backs, scissoring legs, and more expanding her subject matter to include other people while still exploring the body and pursing formal relationships in her art.  Cruelly, seeing so much of her work whets the appetite for more, but true to the Guggenheim’s purpose, offers opportunity to reconsider the context for photography in late 70s America.

Armory Show Preview (open March 8 – 11)

 

'Scandanavian Pain' over the Armory Show bar by Ragnar Kjartansson
'Scandanavian Pain' over the Armory Show bar by Ragnar Kjartansson

My first stop at this year’s Armory Show (New York’s 4 day art fair extravaganza on Hudson River Piers 92 and 94) was the new WSJ Media Lounge – a spacious theater offering respite from the milling crowds and endless white cubicles.  Inside, Danish artist group ‘Osloo’ offered up possibilities for what they call “public spiritualism” through music and lectures, as they did last summer for their national pavilion at the 2011 Venice Biennial aboard their floating platform.  It wasn’t clear where the spiritualism lay, but the vibe was definitely not commercialism – a palpable contrast to what lay beyond the lounge.

Performance  – both on and off the official program – was in evidence here and there, notably in Marina Abramovic’s ‘Bed for Human Use,’ in which a woman in a lab-coat lay prone on an uncomfortable looking bed face-to-face with a chunk of quartz crystal at Sao Paulo’s Luciana Brito Galeria.

'Bed for Human Use,' Marina Abramovic, 2012
'Bed for Human Use,' Marina Abramovic, 2012

Over in Armory Focus:  The Nordic Countries, curious onlookers watched as a young woman sitting on a fur rug in front of a mini-teepee stapled canvas to a stretcher in the light of pentagram at Stockholm’s Fruit and Flower Deli. Meanwhile, front and center in Italy/China/France–based Galleria Continua was a vast mirror by Michelangelo Pistoletto which seemed like a tempting invitation for narcissistic visitors to put on a show of their own.

Fruit and Flower Deli
Fruit and Flower Deli

Armory Show Commissioned Artist Theaster Gates wasn’t manning his Pier 94 Café installation of school chairs and desks rescued from a Chicago school, designed to be a place for him to ‘hold court.’ But in nearby Chicago/Berlin gallery Kavi Gupta’s space, Gates’ white concrete rectangular columns, glass and wood cubes and section of framed chalkboard also evoked missing kids and teachers, leaving the history and future of the school where he sourced his materials an open and worrying question.

 

Theaster Gates at Kavi Gupta
Theaster Gates at Kavi Gupta

And speaking of missing, Michael Riedel’s installation at New York’s David Zwirner’s booth was easy to miss, but worth checking out.  Wallpapering one end wall was an image that appeared to be a reflection of the rest of the booth – three simple, large silkscreens – making for a daringly ephemeral installation in one of the Show’s prime spots.

 

Michael Riedel at David Zwirner
Michael Riedel at David Zwirner

 

 

 

 

 

 

 

 

 

Nordic Lounge Poster Give-away
Nordic Lounge Poster Give-away

 

 

Cindy Sherman at MoMA – The Critics Speak

Cindy Sherman. Untitled Film Still #56. 1980. Gelatin silver print, 6 3/8 x 9 7/16? (16.2 x 24 cm). The Museum of Modern Art, New York. Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Mrs. John D. Rockefeller 3rd © 2012 Cindy Sherman
Cindy Sherman. Untitled Film Still #56. 1980. Gelatin silver print, 6 3/8 x 9 7/16? (16.2 x 24 cm). The Museum of Modern Art, New York. Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Mrs. John D. Rockefeller 3rd © 2012 Cindy Sherman

 

As the reviews come out, Cindy Sherman’s retrospective at MoMA (open Feb 26 – June 11) seems set to break ‘best-loved show’ records.  Universal critical adoration usually arouses suspicion of cliquish agreeability.  But Sherman takes the very notion of conformity to fashion and self-presentation -negotiated through society’s expectations – as her subject matter.  Absurdity and grotesquery appear at every turn in this show, making Sherman an uber-critic whose acuity forces the following homages from New York’s major cultural commentators:

Roberta Smith, New York Times:

Though Smith takes umbrage with the show’s selection and non-chronological arrangement, calling it “magnificent if somewhat flawed,” Sherman herself is “…an increasingly vehement avenging angel waging a kind of war with the camera, using it to expose what might be called both the tyranny and the inner lives of images, especially the images of women that bombard and shape all of us at every turn.”

Cindy Sherman. Untitled #463. 2007-08. Chromogenic color print, 68 5/8 x 6? (174.2 x 182.9 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman
Cindy Sherman. Untitled #463. 2007-08. Chromogenic color print, 68 5/8 x 6? (174.2 x 182.9 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman

Jerry Saltz, New York Magazine:

Saltz also gives Sherman fighting cred, calling her “…a warrior artist – one who has won her battles so decisively that I can’t imagine anyone ever again embarking on a lifetime of self-portraiture without coming up against her.”  He adds, “I think of Cindy Sherman as an artist who only gets better.”

Cindy Sherman. Untitled #131. 1983. Chromogenic color print, 7? 10 3/4? x 45 1/4? (240.7 x 114.9 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman
Cindy Sherman. Untitled #131. 1983. Chromogenic color print, 7? 10 3/4? x 45 1/4? (240.7 x 114.9 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman

Peter Schjeldahl, The New Yorker:

Schjeldahl affords Sherman the highest praise, saying, “The mysteries are irreducible…they qualify Sherman, to my mind, as the strongest and finest American artist of her time.”  Pointing out that delusion allows a disconnect between “inner feeling” and “outer attributes” he adds that, “…Sherman makes hard, scary truths sustainable as only great artists can.”

Cindy Sherman. Untitled #183. 1988. Chromogenic color print, 38 x 22 3/4? (96.5 x 57.8 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman
Cindy Sherman. Untitled #183. 1988. Chromogenic color print, 38 x 22 3/4? (96.5 x 57.8 cm). Courtesy the artist and Metro Pictures, New York © 2012 Cindy Sherman

Howard Halle, Time Out:

Halle calls the MoMA retrospective “…the best show I’ve seen there since the Gerhard Richter survey [in 2002], and probably the best exhibit I’ve seen anywhere in a while…The way I’d put it is that Sherman uses glamour and horror to send up and celebrate the feminine mystique, including her own. She quantifies and categorizes the notion of one’s appearance, which fashion also does. But unlike Anna Wintour, Sherman isn’t in the business of marketing the cultural; she’s in the business of laying it bare.”

Cindy Sherman at the Museum of Modern Art

Cindy Sherman, Untitled #466, 2008.
Cindy Sherman, Untitled #466, 2008.

The biggest surprise in Cindy Sherman’s major career retrospective, opening to previews today (and officially on Feb 26th) at the Museum of Modern Art, is that there are few surprises.  It testifies to Sherman’s stature and influence that so much of the work in the show – 171 photos from the 1977-80 Untitled Film stills to the most recent send-ups of society matrons – is so familiar that it’s hard to even find the critical distance to reconsider it.

What does emerge is Sherman’s consistent and merciless pillorying of character types from the fashion victim to the aging coquette in galleries arranged by series – history portraits, centerfolds, etc – or by theme – fashion, carnival, abjection.  By comparison, the Untitled Film Stills (appearing in their entirety) appear kind by virtue of their hidden fakery and purposefully glamorized subjects.

Grotesquery – not limited to the fairy tale or sex series – is a heavy component of most of the work, whether in the repellent muscles of a prosthetic cleavage or the big hair and garish makeup of a woman trying desperately to hang on to her looks.  Sherman’s caricatures let most of us off the hook – at least until we start wearing caftans to lounge around our loggias – by representing ‘other people’ who’ve lost their style compass.

Sherman’s early work – seen at the beginning and end of the show – belies such distancing, specifically a stop motion animated short film depicting Sherman as a paper doll who selects her own outfit only to be returned to her case by a giant hand.  The artist’s ‘hand of God’ is now aided by Photoshop, as she alters facial details like those on an 18 foot high mural at the gallery entrance.  But though technology lends Sherman the potential for serious distortion, she holds back, continuing to tweek the conventions of dress and representation to which we adhere to a greater or lesser degree.

‘The Ungovernables’ at The New Museum

Can a museum exhibition claiming to “embrace the energy of this generation’s (international artists in their 20s and 30s) urgencies” compete with still fresh images and reports of Arab Spring or Occupy Wall Street protests?  While socially aware, The New Museum’s second Triennial, ‘The Ungovernables’ demonstrates less of a radical edge than a persistent questioning of the status quo and power structures in artists’ home countries around the world.  More of a chipping away than an uprising, for better or worse the show largely dispenses with aesthetic pleasure or craftsmanship in favor of often personal engagements with broader cultural or national identities.

The standouts include:

Hassan Khan, b. ’75, lives Cairo.  Jewel, ’10 – This mesmerizing video choreographing a two-man dance-off in traditional Cairo style is the show-stopper.

Hassan Khan, Jewel, ’10.
Hassan Khan, Jewel, ’10. Photo courtesy Galerie Chantal Crousel, Paris.

Cinthia Marcelle, b. 74, Brazil. The Century, ’11 – Barrels, hardhats and more objects are hurled down a street in a video orchestrated by Marcelle, offering some of that talked about urgency and exciting the senses but without reference to any particular conflict.

The Propeller Group, founded 2006, Ho Chi Minh City. TVC Communism, ’11 – On a circle of five monitors, five ad execs from an international agency hired by the Group hash out the intricacies of rebranding Communism, a fascinating conjuncture between competing ideologies.

The Propeller Group, 'TVC Communism', ’11
The Propeller Group, 'TVC Communism', ’11

Pilvi Takala, b. 81, lives Amsterdam and Istanbul. The Trainee, ’08 – For a month, Takala posed as an intern at an accounting firm raising the ire of fellow workers as she sat motionless at a desk or rode the elevator.  Their irritation seems to be the point, and while this illumination of social and workplace expectations yields results that are hardly surprising, it’s an amusing scenario for us, especially when Takala tells chagrined employees that she’s ‘working in her head.’

Jose Antonio Vega Macotela, b. ’80, lives Amsterdam, Mexico City.  Time Divisa ’10 –  Over a four-year period, Vega Macotela exchanged labor with Mexico City prison inmates, completing agreed upon assignments simultaneous that included smuggling in items in return for a map showing the route that 100,000 pesos took inside the prison.

Slavs and Tatars, Prayway, ‘12.
Slavs and Tatars, Prayway, ‘12.

Slavs and Tatars, founded 2006, Eurasia.  Prayway, ‘12 – A communal, ‘riverbed’ seat by the collective Slavs and Tatars appears to be an enormous folded sheet of metal resembling an open (prayer) book with a Persian rug arranged on top and a blue neon glow beneath – a Star-Trek channeling exercise in incongruity that should get conversation started.