Liu Xiaodong at Lisson Gallery

As a student, Beijing-based painter Liu Xiaodong traveled in the historically important region of Shaanbei, China; three decades later, his new body of work at Lisson Gallery considers changes not only in the area but in Chinese culture.  Several large canvases feature youth in their free time, playing in the river, drinking beer or making as if to fight while their friends look on in amusement.  Wearing counterfeit designs and clutching their phones, the youth are more connected to the bustling city behind them than nature or the monuments dotting the surrounding hills.   Prominently pictured behind the youth, the ancient Yan’an Pagoda (associated with the Communist Party for its time headquartered in the area) has been supplanted in prominence by the city’s new towers. (On view in Chelsea through June 10th).

Liu Xiaodong, Brawl, oil on canvas, 98 3/8 x 118 1/8 x 2 inches, 2018.

Liu Xiaodong, “Yan’ Guan Town” at Mary Boone Gallery

Liu Xiaodong, "Z's Family," 2009. Photograph courtesy of Mary Boone Gallery, New York.

Coincidently, while Liu Xiaodong painted this show’s realist portraits of a Muslim and a Christian family in China’s northwestern Gansu province, ethnic violence broke out between Muslim and Han Chinese in the region. Rather than an argument for peaceful coexistence, however, this body of work seems more motivated by the artist’s curiosity about the unique cultural adaptations of China’s religious minorities.

Coincidently, while Liu Xiaodong painted this show’s realist portraits of a Muslim and a Christian family in China’s northwestern Gansu province, ethnic violence broke out between Muslim and Han Chinese in the region. Rather than an argument for peaceful coexistence, however, this body of work seems more motivated by the artist’s curiosity about the unique cultural adaptations of China’s religious minorities. Complicated family dynamics and Liu’s own idiosyncratic symbolism add animation to already fascinating portraits.

For example, Liu places the Christian brood of Z’s Family inside a chapel, with the young mother astride a donkey while holding her antsy toddler in her lap: an image inspired (according to an entry from the artist’s diary, included in the show’s catalog) by Jesus’ flight into Egypt as an infant. Just as compelling, though, is the painting’s psychological undercurrents, particularly in a woman’s beatific expression, which barely conceals her apparent discomfort. More cryptically, a male relative on the left stands with a giant feather duster in his hand, suggesting some sort of emasculated posture, while the 80-year-old patriarch’s downcast glance conveys weakness as much as presumed humility.

The Muslim H’s Family is seen gathered together in the cramped restaurant that doubles as their home. Four adolescent daughters and a son strike awkward poses but telegraph their individuality by boldly meeting Liu’s gaze. So it seems odd that Liu asked the lively, eldest daughter to wear a head scarf (not owning one, she had to borrow one), then painted her odalisque-style in a cabinet-like enclosure in the background, which serves as a bed for the girls.

Both canvases recall the anthropological air of Thomas Struth’s family portraits, but Liu adds layers of interpretation that symbolize the challenges of understanding others.

Originally published in Time Out New York, issue 784, October 7-13, 2010.