Francesca Woodman retrospective at the Guggenheim

Francesca Woodman, Space2, Providence, Rhode Island, 1976, Gelatin silver print, 13.7 x 13.3 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.
Francesca Woodman, Space2, Providence, Rhode Island, 1976, Gelatin silver print, 13.7 x 13.3 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.

Francesca Woodman changes from girl to woman within seconds in the first two pictures displayed in her retrospective exhibition at the Guggenheim:  first we meet a fresh-faced kid wearing a billowy flower-patterned tunic and her signature Mary Janes, making a motion as if she’s holding a clapper board and about to shout ‘action.’  Next, we see her nude lower body coming from a cupboard, the tilting camera catching her as if in a fugitive act.  Taken in her freshman year at the Rhode Island School of Design in 1975-6, the precocious Woodman already explores the signature themes of her short career – non-narrative scenarios in which her young, perfect body interacts with the crumbling architecture of a Providence house or an old warehouse-like space in Rome (during her Junior year abroad).

Whether she’s lying curled up on old floorboards under a heavy wooden door propped precariously against the wall or straddling an old fireplace mantle leaning against the wall, Woodman attempts impossible hiding acts that ironically expose her to both prying eyes and the danger of falling props (in later pictures, we see a snake slithering across her outstretched arm and threat arrives again in the form of a wasp on her neck).

Her interaction with the space of the dilapidated room she’s in (in one, a view out the window shows a presentable house next door) resonates with Gordon Matta Clark’s radical interventions in abandoned or otherwise neglected spaces.  But Woodman’s nude or partly clothed body (looking very unlikely to have ripped a door from its hinges or detached a mantel) forces unlikely connections with domestic space rather than destroying it.   In one image, she covers herself modestly at breast and pubic area with two jagged sections of ripped wallpaper that cover her face and create a flattening of space that merges her body with the wall.

Francesca Woodman, House #4, Providence, Rhode Island, 1976, Gelatin silver print, 14.6 x 14.6 cm, Courtesy George and Betty Woodman , © 2012 George and Betty Woodman.
Francesca Woodman, House #4, Providence, Rhode Island, 1976, Gelatin silver print, 14.6 x 14.6 cm, Courtesy George and Betty Woodman , © 2012 George and Betty Woodman.

Using her body and physical surroundings as materials, Woodman aligns with late 70s conceptual art and body art contexts in the show’s most surprising images, such as one alarmingly masochistic image showing her at close range with clothespins attached to her nipples and abdomen.  Whether this is a larger comment on womens’ bodies or sexual behavior, references to sexuality are rare, despite her frequent nudity.  So much so, in fact, that when a’79-‘80 image cropped to exclude her head shows her clutching three sizeable zucchini, the allusion is so out of place that it’s more funny than it might be in another context.  Later, she poses in a jeweled belt or dons multiple garter belts like an overdecorated Bellocq model, but the photos feature her curves more as formal compositions than critiques or self-exploration.

In three pictures, Woodmans lets a man into her mostly solitary, female world.  All titled, ‘Charlie the Model’ they feature a heavyset man clothed, crouching nude while peering in a mirror, and smiling through a circular glass while a nude Woodman moves in a blur behind him.  Perhaps because of his size or his smiles, he dominates, which put viewers in mind of his personality rather than Woodman’s retiring character and emphasizes how her more characteristic images don’t really aim to explore identity.  The closest to narrative or role-play she comes is in an early photo series (exhibited in an easy-to-overlook passageway between galleries) titled, ‘Portrait of a Reputation,’ a five-image artist book from 1976 in which Woodman poses with hand over her heart, with or without clothing and with the outline of her hand eventually degenerating into two handprints suggesting an assault.

Francesca Woodman, Untitled, Providence, Rhode Island, 1976, Gelatin silver print, 14 x 14.1 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.
Francesca Woodman, Untitled, Providence, Rhode Island, 1976, Gelatin silver print, 14 x 14.1 cm, Courtesy George and Betty Woodman , © George and Betty Woodman.

It’s a Woodman moment in New York now, with a show of the artist’s late work at Marian Goodman Gallery and the monumental ‘Blueprint for a Temple’ at the Metropolitan Museum of Art’s contemporary photo galleries.  Woodman appeared to be in a transitional stage when she took her own life in 1981 at the age of 22, making larger images and experimenting with blueprinting processes and collaged images.  In ‘Zig Zag’ from 1980, she creates a zigging and zagging line by linking photos of bent arms, v-shaped dress backs, scissoring legs, and more expanding her subject matter to include other people while still exploring the body and pursing formal relationships in her art.  Cruelly, seeing so much of her work whets the appetite for more, but true to the Guggenheim’s purpose, offers opportunity to reconsider the context for photography in late 70s America.

Cindy Sherman at the Museum of Modern Art

Cindy Sherman, Untitled #466, 2008.
Cindy Sherman, Untitled #466, 2008.

The biggest surprise in Cindy Sherman’s major career retrospective, opening to previews today (and officially on Feb 26th) at the Museum of Modern Art, is that there are few surprises.  It testifies to Sherman’s stature and influence that so much of the work in the show – 171 photos from the 1977-80 Untitled Film stills to the most recent send-ups of society matrons – is so familiar that it’s hard to even find the critical distance to reconsider it.

What does emerge is Sherman’s consistent and merciless pillorying of character types from the fashion victim to the aging coquette in galleries arranged by series – history portraits, centerfolds, etc – or by theme – fashion, carnival, abjection.  By comparison, the Untitled Film Stills (appearing in their entirety) appear kind by virtue of their hidden fakery and purposefully glamorized subjects.

Grotesquery – not limited to the fairy tale or sex series – is a heavy component of most of the work, whether in the repellent muscles of a prosthetic cleavage or the big hair and garish makeup of a woman trying desperately to hang on to her looks.  Sherman’s caricatures let most of us off the hook – at least until we start wearing caftans to lounge around our loggias – by representing ‘other people’ who’ve lost their style compass.

Sherman’s early work – seen at the beginning and end of the show – belies such distancing, specifically a stop motion animated short film depicting Sherman as a paper doll who selects her own outfit only to be returned to her case by a giant hand.  The artist’s ‘hand of God’ is now aided by Photoshop, as she alters facial details like those on an 18 foot high mural at the gallery entrance.  But though technology lends Sherman the potential for serious distortion, she holds back, continuing to tweek the conventions of dress and representation to which we adhere to a greater or lesser degree.

‘The Ungovernables’ at The New Museum

Can a museum exhibition claiming to “embrace the energy of this generation’s (international artists in their 20s and 30s) urgencies” compete with still fresh images and reports of Arab Spring or Occupy Wall Street protests?  While socially aware, The New Museum’s second Triennial, ‘The Ungovernables’ demonstrates less of a radical edge than a persistent questioning of the status quo and power structures in artists’ home countries around the world.  More of a chipping away than an uprising, for better or worse the show largely dispenses with aesthetic pleasure or craftsmanship in favor of often personal engagements with broader cultural or national identities.

The standouts include:

Hassan Khan, b. ’75, lives Cairo.  Jewel, ’10 – This mesmerizing video choreographing a two-man dance-off in traditional Cairo style is the show-stopper.

Hassan Khan, Jewel, ’10.
Hassan Khan, Jewel, ’10. Photo courtesy Galerie Chantal Crousel, Paris.

Cinthia Marcelle, b. 74, Brazil. The Century, ’11 – Barrels, hardhats and more objects are hurled down a street in a video orchestrated by Marcelle, offering some of that talked about urgency and exciting the senses but without reference to any particular conflict.

The Propeller Group, founded 2006, Ho Chi Minh City. TVC Communism, ’11 – On a circle of five monitors, five ad execs from an international agency hired by the Group hash out the intricacies of rebranding Communism, a fascinating conjuncture between competing ideologies.

The Propeller Group, 'TVC Communism', ’11
The Propeller Group, 'TVC Communism', ’11

Pilvi Takala, b. 81, lives Amsterdam and Istanbul. The Trainee, ’08 – For a month, Takala posed as an intern at an accounting firm raising the ire of fellow workers as she sat motionless at a desk or rode the elevator.  Their irritation seems to be the point, and while this illumination of social and workplace expectations yields results that are hardly surprising, it’s an amusing scenario for us, especially when Takala tells chagrined employees that she’s ‘working in her head.’

Jose Antonio Vega Macotela, b. ’80, lives Amsterdam, Mexico City.  Time Divisa ’10 –  Over a four-year period, Vega Macotela exchanged labor with Mexico City prison inmates, completing agreed upon assignments simultaneous that included smuggling in items in return for a map showing the route that 100,000 pesos took inside the prison.

Slavs and Tatars, Prayway, ‘12.
Slavs and Tatars, Prayway, ‘12.

Slavs and Tatars, founded 2006, Eurasia.  Prayway, ‘12 – A communal, ‘riverbed’ seat by the collective Slavs and Tatars appears to be an enormous folded sheet of metal resembling an open (prayer) book with a Persian rug arranged on top and a blue neon glow beneath – a Star-Trek channeling exercise in incongruity that should get conversation started.

Uta Barth, “…and to draw a bright, white line with light,” Tanya Bonakdar Gallery

Uta Barth, ...and to draw a bright white line with light (Untitled 11.2), inkjet print, 2011.  Courtesy of the artist and Tanya Bonakdar Gallery, New York.
Uta Barth, ...and to draw a bright white line with light (Untitled 11.2), inkjet print, 2011. Courtesy of the artist and Tanya Bonakdar Gallery, New York.

The centerpiece of Uta Barth’s latest solo show is a photo series depicting a continually morphing strip of light beneath her living-room curtains, a preposterously simple conceit which nevertheless yields complex optical illusions. As this diaphanous sliver shifts course over an afternoon, it variously resembles a snake, a line on an EKG or a trail of cigarette smoke, all the while transforming the space between the camera, the curtain and the window into an ambiguous territory where volumes flatten or swell, and light can pass for white paint.

Two glimpses of Barth’s hand arranging the curtain folds remind us of her agency, but it’s nature’s hand that propels the work’s attractively simple narrative as the sun’s changing position gradually increases the width of the band. At this time of year, as the onset of winter makes Barth’s invitation to contemplate sunlight especially attractive, the work entices us into the pleasures of solitary idleness that are at odds with the pace of everyday urban life.

In the back room, by comparison, a second group of photographs depicting built-in closets and drawers in the artist’s bedroom seems coldly architectural. Each image is emblazoned by squares or rectangles of light cast from an opposite window: One features a particularly bright patch that suggests celestial or alien visitation; another, a band of shadow over a door latch, creates the illusion that the surface of the print is scratched. But otherwise, the real drama of transformation takes place in the front gallery.

Originally published in Time Out New York, issue 839, Dec 1-7, 2001.

Sarah Braman, “Yours” at Mitchell-Innes and Nash

Sarah Braman, 'Good Morning (November),' camper chunk, plexiglas, steel and paint, 2011.
Sarah Braman, 'Good Morning (November),' camper chunk, plexiglas, steel and paint, 2011.

Sarah Braman’s trademark combinations of disparate materials in precarious arrangements achieve a new level of gravity with the incorporation of components from a cut-up camper. In her debut at Mitchell-Innes & Nash, hefty chunks of the vehicle act as both painting surface and gritty foil to the clean-cut cubes of gorgeous blue and purple Plexiglas to which they are sometimes conjoined. The resulting juxtapositions defy expectations as the funky, roughed-up trailer becomes impersonal, and the slick geometric elements charm with their transparent beauty.

In a sculpture near the gallery entrance, the back of the RV creates an archway with two Plexi boxes forming an L. Tinted the color of limousine windows, the latter are doodled with spray paint, recalling Sterling Ruby’s defaced pedestal pieces, but without the air of menace. If this treatment somewhat softens these cold, corporate forms, a lack of any trace of habitation within the camper does the opposite, making it makes seem less like a repository of past adventures, à la Mike Nelson’s airstream installation at 303 Gallery last spring, and more like one of Gordon Matta-Clark’s deconstructions of an abandoned place.

In a piece titled 8pm, a smaller fragment of the camper is sandwiched between two aquarium-like shapes, while a larger nearby structure in blue, pink and purple Plexi recalls an empty Damien Hirst shark tank crossed with an Anne Truitt. But it is in Braman’s misleadingly titled and exceedingly lively Coffin that viewers are finally offered the delayed gratification of imagining past lives. Here the Plexiglas takes something of a backseat to a segment of camper laid with a mirrored floor, creating a boudoir-like stage for memories.

Originally published in Time Out New York, issue 837, November 17-23, 2011.